Praying as God's People

Matt 6:5-15

SS Lesson for 11/20/2011

 

Devotional Scripture: James 5:13-18

Introduction

Overview and Approach to Lesson

The outline of the lesson came from the Bible Expositor and Illuminator. The lesson teaches how we should be Praying as God's People.  The study's aim is to encourage prayer to God at all times and about everything. The study's application is to strengthen our resolve as God's people to be a praying people.

 

Lesson Introduction and Background

From the NIV Standard Lesson Commentary

Prayers That Get Past the Ceiling

Have you ever realized that you were talking but no one was listening? Maybe you were on the telephone and did not realize the connection had dropped. Maybe you were speaking to someone whom you thought was in the next room, but the person was not actually there. Maybe you were speaking to someone who turned out to be asleep. Or maybe you were just being ignored! Prayer, of course, is talking to God. When we pray, how can we know that God is listening? That is a natural question for people of faith. Sometimes when we pray, we may feel as if our prayers never make it past the ceiling. Jesus addresses that very question in the text we will study today. It includes one of the best known passages in the entire Bible. But as we study this familiar text, we need to listen to it carefully because it can answer some of our most crucial questions, questions wrapped up in what it means to pray as a subject of God’s kingdom.

 

Lesson Background

Today’s passage is near the center of Jesus’ Sermon on the Mount. Overall, this sermon is Jesus’ exposition of what it means to live under the reign of God, the kingdom of heaven as it is called in Matthew’s Gospel. Early in that sermon, Jesus had pronounced blessing on the “pure in heart” (Matthew 5:8) and those who “hunger and thirst for righteousness” (5:6). A little later, he warned that those who belong to God’s kingdom must have righteousness greater than that of the teachers of the law and Pharisees (5:20). The middle section of Jesus’ sermon provides an explanation of those challenging ideas. Jesus stressed that true righteousness means righteousness not just on the outside, but on the inside. Obedience to God means not just avoiding murder, but controlling anger (Matthew 5:21-24), not just avoiding adultery, but controlling lust (5:27-30). Real purity is to be pure in heart. Those who live obediently under the rule of God are obedient not just where everyone can see, but where God alone can see. In Matthew 6:1-18, Jesus reinforces this point by talking about three acts of devotion to God: fasting, praying, and giving to the needy. His Jewish audience understood these actions to be important parts of their obedience to God. But Jesus stresses a difference between the subjects of God’s kingdom and the religious leaders of his day in the way that they perform these acts of devotion. Our text is the middle part of this discussion, and the longest part of it.

 

From the Bible Expositor and Illuminator

People have various ideas about prayer, most of them misconceptions. In some religious circles, praying consists of reading or reciting prescribed prayers printed in a prayer book or worship manual. Though not wrong in itself, this practice often becomes a ritual, with no thought behind the words. Merit accrues, one assumes, from mere recitation. Others see prayer only as a type of therapy. It matters not to them whether they are actually talking to a divine Being or soliciting His favor; prayer makes them feel better. Still others see prayer as demanding things from God and insisting that He give them or as a charm by which they can ward off evil. There were misconceptions about prayer in Jesus' day as well; and as He taught His followers, He had to counteract these wrong ideas. His teaching comes as a breath of fresh air to all who wish to return prayer to its simplicity and effectiveness. It is interesting that in a society that is generally deteriorating in morals and turning away from God, there are times that we still hear of the power of prayer. In television reports of a major crisis, there are frequently signs of people praying to God to deliver them. As we live in a sinful world, prayer will be needed, for we are human and frail and need God to help us. Consequently, we need to apply ourselves to prayer.

 

 

Major Theme Analysis

(Scriptural Text from the New King James Version; cross-references from the NIV)

Principles For Prayer (Matt 6:5-8)

 

5 "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.

6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

8 "Therefore do not be like them. For your Father knows the things you have need of before you ask Him.

 

Praying in Sincerity (from the NIV Standard Lesson Commentary)

You can find odd and interesting place names all over the United States. Every state has them. In North Carolina, for example, you can find Friendship, Bridal Veil, Blowing Rock, Kill Devil Hills, and Sincerity. One supposes that people who pray in Sincerity are no more in earnest than those who pray in Raleigh or Charlotte. Wherever we live we should pray in sincerity. If we are thinking of public prayers, sincerity means that we do not pray to be praised by people for the eloquence of our prayers nor for their length. Lee Carter Maynard once noted that when Jesus prayed in public he was very brief; when he prayed in private he prayed all night. Maynard said, “We usually reverse the process.” If we are thinking of private prayers, sincerity means that we do not pray simply out of habit, but rather pray from our hearts. Certainly we ought to have the habit of prayer. We need a definite time and place to pray. But when that time comes and we go to that place, our prayer must not be routine. To pray in sincerity means that we go beyond some memorized prayer repeated over and over. Sincerity in prayer also means that we look for ways to enrich our prayer time. The remembered verses of a hymn may help. It may help us to read the prayers of others—not to repeat them, but to learn from them new depths of devotion. And, of course, sincerity means we truly believe God hears our prayers and responds to our prayers. We trust that he answers in his own way and in his own time.

 

The wrong way to pray (5)

Don't pray filled with pride  (Luke 18:10-14)

10 "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men-robbers, evildoers, adulterers-or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.' 13 "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' 14 "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

Don’t pray to be seen and heard by others  (Luke 20:47)

47 They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely." 

Don't pray thinking that we know how to pray or what to pray for (Rom 8:26)

26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.

Prayers are hindered when there are broken relationships with others (1 Peter 3:7)

7 Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Disobedience of God's word causes prayers to be detestable to God  (Prov 28:9)

9 If anyone turns a deaf ear to the law, even his prayers are detestable.

 

The right way to pray (6-7)

Pray for those who persecute you  (Matt 5:44)

44 But I tell you: Love your enemies and pray for those who persecute you,

Pray so that you will not fall into temptation (Matt 26:41)

41 "Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak." 

Pray in the Spirit on all occasions (Eph 6:18)

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.

Pray continually (1 Thess 5:17)

17 pray continually;

Pray for others  (James 5:16)

16 Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.

Pray with a mind that is clear and self-controlled (1 Peter 4:7)

7 The end of all things is near. Therefore be clear minded and self-controlled so that you can pray.

Pray in the Holy Spirit (Jude 1:20)

20 But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.

 

God knows our needs (8)

God knows everything about us (Ps 139:1-5)

O LORD, you have searched me and you know me. 2 You know when I sit and when I rise; you perceive my thoughts from afar. 3 You discern my going out and my lying down; you are familiar with all my ways. 4 Before a word is on my tongue you know it completely, O LORD. 5 You hem me in--behind and before; you have laid your hand upon me.

God can answer and fulfill before the call to Him (Isa 65:24)

24 Before they call I will answer; while they are still speaking I will hear.

God meets needs according to the riches in Jesus (Phil 4:19)

19 And my God will meet all your needs according to his glorious riches in Christ Jesus.

 

The Pattern For Prayer  (Matt 6:9-15)

 

9 In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.

10 Your kingdom come. Your will be done On earth as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, As we forgive our debtors.

13 And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.

14 "For if you forgive men their trespasses, your heavenly Father will also forgive you.

15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

 

A Model to Follow (from the NIV Standard Lesson Commentary)

Every aspiring artist studies the masters: Raphael and Rembrandt and Michelangelo. Every aspiring composer studies the masters: Beethoven and Brahms, Haydn and Handel. The Twelve noticed that there was something in the prayers of Jesus that they lacked. His prayers had more depth and breadth, and they wanted to pray like that. They were no strangers to prayer. They had prayed all their lives, but they saw in his prayers qualities that theirs did not have. So they said, “Lord, teach us to pray” (Luke 11:1). In response to that request, he gave them a model by which they could form their own prayers. Is it wrong, then, to recite this prayer? Of course not. It is never wrong to quote Scripture. But the intent of Jesus was that they should learn from this to word their own prayers. The artist may start out copying some great work of art, but eventually composes his own painting. The composer studies closely the music of the masters, not in order to copy them, but that their work may inform, guide, and inspire her own composition. So, in public and in private, we compose our own prayers, using this model as a guide and as inspiration. We pray remembering that we are children talking to our Father. We want our prayers to be the best that they can be, but we know that the Father accepts our poorest prayer efforts. He does not receive our prayers because of their eloquence, their nicety of expression, or their poetic qualities. He accepts them because he loves his children.

 

Prayer should include praise and submission (9-10)

Praise God for His righteousness (Ps 7:17)

17 I will give thanks to the LORD because of his righteousness and will sing praise to the name of the LORD Most High.

Praise God for His counsel (Psalms 16:7)

7 I will praise the LORD, who counsels me; even at night my heart instructs me.

Praise God because He answers prayers for mercy (Ps 28:6)

6 Praise be to the LORD, for he has heard my cry for mercy.

Praise God because of His greatness and worthiness (Ps 48:1)

1 Great is the LORD, and most worthy of praise, in the city of our God, his holy mountain.

Praise God because it is good to do so (Ps 92:1)

It is good to praise the LORD and make music to your name, O Most High,

Praise God for all His benefits (Ps 103:2)

2 Praise the LORD, O my soul, and forget not all his benefits--

Praise God for His acts of power (Ps 150:2)

2 Praise him for his acts of power; praise him for his surpassing greatness.

Submit to God to receive eternal life (Heb 12:9)

9 Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live!

Submit to God as part of resisting the devil  (James 4:7)

7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.

 

Prayer should include petition and confession (11-12)

Petition God because He promises fulfillment (Matthew 7:7)

7 "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.

We can petition God if we remain in Him (John 15:7)

7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.

Petition God for wisdom (James 1:5)

5 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

Confession that Jesus is Lord is part of our salvation (Rom 10:9)

9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.

There is a promise of forgiveness associated with confession (1 John 1:9)

9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

 

Prayer should include thanksgiving for God's protection and forgiveness (13-15)

Protection through the power of God (John 17:11)

11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name-the name you gave me-so that they may be one as we are one.

Protection from Satan (John 17:15)

15 My prayer is not that you take them out of the world but that you protect them from the evil one.

Protection through the faithfulness of Jesus (2 Thess 3:3)

3 But the Lord is faithful, and he will strengthen and protect you from the evil one.

Protection upon which we can set our hope (2 Cor 1:10)

10 He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,

It is a blessing to be forgiven (Rom 4:7-8)

7 "Blessed are they whose transgressions are forgiven, whose sins are covered. 8 Blessed is the man whose sin the Lord will never count against him."  

We are to forgive others as God has forgiven us (Col 3:13)

13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.

Forgiveness through the grace of God (Eph 1:7)

7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace

Forgiveness through the shedding of Jesus' blood (Heb 9:22)

22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

 

Conclusion and Other Thoughts

Concluding Thoughts from the NIV Standard Lesson Commentary

So, do your prayers get past the ceiling (Lamentations 3:44)? Jesus’ teaching shows us how we can assess our prayer life. We need to acknowledge God as our king and our Father, who loves us and gives us what we need. In that light, we need to be completely honest before him, concerned about his will and power, not our own standing with others. Moment by moment we need to rely on him to provide what we need for life and for spiritual wholeness. When we close our eyes in prayer, we remind ourselves that we stand before God alone. But when we open them again, we see other people. As we ask God confidently to forgive us, we realize that we are compelled to forgive others. We do not pray to be seen by other people, but if we do not treat other people differently because of our prayer, then we have not prayed at all.

 

Concluding Thoughts from the Bible Expositor and Illuminator

In our text, Jesus taught that true prayer aims to please God alone. The "closet" is a reference to an inner room. Based on the architecture of that time, Jesus was probably referring to the only room in the house that could be locked. The instruction in this text is part of a larger discussion consisting of a series of warnings against doing good works in order to gain human approval. Jesus warned against drawing attention to oneself when giving alms (Matt. 6:1-4), when praying (vss. 5-8), and when fasting (vss. 16-18). To do these things for the sake of human approval is a way of gathering treasure on earth rather than in heaven. Thus, in each instance of incorrect motivation for doing good, Jesus repeated, "They have their reward" (vss. 2, 5,16). This repetition leads up to His final conclusion: "Lay up for yourselves treasures in heaven" (vs. 20), not on earth (vs. 19). The text begins a subsection of instructions on prayer. It begins this section by warning us against praying in order to gain human approval. Jesus then went on to warn us not to think that we will be heard on the basis of repetitive wording (Matt. 6:7). Finally, He offered a model prayer for the disciples to imitate (vss. 9-13). When Jesus said to pray in the inner room, He did not mean that we can never pray in public. He Himself prayed in public on a number of occasions (cf. John 11:41 -42). Nor was Jesus giving an absolute prohibition on keeping other people in mind when we do good works. It is interesting to compare Jesus' words here with His words earlier in the sermon: "Let your light so shine before men, that they may see your good works" (Matt. 5:16). Initially, it might seem that these two sayings of Jesus are in conflict with each other, since one seems to be saying that we should do good things so that others will see them and the other that we should not do good things so that others will see them. The end of Matthew 5:16 clarifies the meaning. We want people to see our good works so that they might "glorify [our] Father which is in heaven." Both in that text and in our text, the concern is that we do good works to glorify God, not to gain human approval. Jesus' teaching here corresponds to His teaching throughout the sermon that true obedience is not just outward but inward. God is concerned not only with the external act of adultery but also with adulterous thoughts (Matt. 5:27-28). God condemns not only murder but also its root cause, anger (vss. 21-22). For that reason, we ought to be willing to pray when there are no humans to see us. If we want the approval of God rather than men, we will do what is right even when no one is looking. As Jesus said elsewhere, not just our prayers but everything we do in private will be exposed to the world on the Day of Judgment (Luke 12:3). With that kind of penetrating judgment, we desperately need the righteousness of Christ that comes through faith in Him (Rom. 3:22). Having received His righteousness, our prayers are transformed. We pray to please God.

 

Practical Points from the Bible Expositor and Illuminator

1.      God is not impressed by how you look before men (Matt. 6:5-6)

2.      Eloquence is not the reason God listens to prayer (vs. 7)

3.      We pray not because God needs to be informed but because He is pleased that we do so (vs. 8)

4.      God has given believers the right to come to Him as beloved children (vs. 9)

5.      People have difficulty with how to pray, but here Christ Himself teaches us how (vs. 9-13)

6.      God expects that the great forgiveness He grants believers will be passed on to their fellow man (vs. 14-15)

 

Heart of the Lesson from the Bible Expositor and Illuminator

Prayer is both the duty and the privilege of Jesus' followers. Jesus Himself prayed often, and He assumed His disciples also would pray. While His example taught His disciples much about prayer, He also gave them specific instructions regarding it.

 

Prayer models to avoid (Matt. 6:5-8)

Jesus began by noting negative examples of prayer. It was important to set His own teaching in clear contrast to the common misunderstanding and misuse of prayer in His time. Jesus warned against following the practice of those He called hypocrites. These were people who loved to be seen praying in the synagogues and on the streets. Their desire was to impress others with their piety, but that was the only reward they would receive. It is better, Jesus said, for a believer to pray in secret, where no one sees him praying. This guards him from the temptation to deliver prayers for the consumption of the audience rather than out of pure motives. While it is sometimes appropriate to pray in public—Jesus Himself did so on occasion—our lives should be characterized by constant, private prayer; otherwise, our occasional public prayers will be empty and self-centered. Jesus also warned against following the practice of using "vain repetitions, as the heathen do" (Matt. 6:7). This was more characteristic of pagans than of Jews, though it must have been a temptation for Jews as well. The pagans thought they needed to overcome their god's resistance to hearing them. Such repetition is vain and meaningless if it is simply words spewed forth with no sincerity or thoughtfulness. Prayers or requests that are merely memorized and spoken without thought are meaningless. God already knows what we need. It is true He wants us to express our needs, but He does not need to be wearied into responding.

 

A prayer model to be followed (Matt. 6:9-15)

The familiar model prayer Jesus gave is what we commonly call the Lord's Prayer. Yet even it has the potential to become a meaningless repetition if we merely quote it without truly understanding it. The prayer sets forth a number of elements that should characterize our prayers. Prayer should focus first upon God and His will. He is to be properly addressed and honored. The arrival of His kingdom and His perfect will on earth should be our desire. Our prayer should not be for our will and desires to be fulfilled but for God's will to be done in our lives and on earth. With God's will foremost in our prayers, we can then bring our requests to Him. Since we are dependent on God for providing for our physical and material needs, we should ask Him to supply them daily. We also need God's forgiveness and guidance. We should ask Him to keep us from those temptations that will lead us into sin. God knows our strength and our weakness better than we do. Jesus also attached a warning to His model prayer. When we ask God for forgiveness, we must be sure we are forgiving toward others. God will not accept our prayers if we harbor in our hearts the sin of an unforgiving spirit.