1 Peter 2:1-10
SS Lesson for 02/26/2023
Devotional Scriptures: Eph 1:3-14
Peter was undoubtedly the most prominent among the original 12 apostles. He is named first in listings (Matthew 10:2-4; Mark 3:16-19; Luke 6:13-16; Acts 1:13). His denials of Jesus and subsequent reinstatement are significant markers of his life (John 18:15-17, 25-27; 21:15-17). Some commentators use those and other indicators to see Peter’s life in terms of four chronological segments. The following texts in that regard are not exhaustive but representative:
1. Early ministry Mark 1:21, 29-30; Luke 5:1-7; John 1:40-42
2. With Jesus Matthew 16:18; Mark 1:16-20; Luke 9:28; John 1:42; 21:15-17
3. Post-ascension … Acts 4:13; 5:29; 10:1-11:18; 12:1-19
4. Later Life John 21:18-19; 1 Corinthians 9:5; Galatians 2:11-14; 2 Peter 1
The 27 books of the New Testament include 2 that are ascribed to the apostle Peter. The first of these two is particularly thick with citations from and allusions to various Old Testament passages. By one count, 1 Peter is tied for second place with Hebrews in having the highest percentage of verses (69 percent of its 105 verses) that reflect Old Testament passages; only Revelation has a greater percentage. Peter was particularly fond of drawing from the book of Isaiah. We should wonder who Peter’s primary intended audience was. Were the addressees mainly Christians of Jewish background, Christians of Gentile background, or a significant percentage of both? Supporting the theory of a Jewish-Christian audience is the opening verse, which notes the letter addressed “to God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia” (1 Peter 1:1). The word translated “scattered” is diaspora (see James 1:1; compare John 7:35). The Diaspora is a technical term for Jews who were dispersed among Gentiles as predicted in Deuteronomy 4:25-27; 28:64-68. And Jews certainly did live in the areas listed (compare Acts 2:5, 9-11), provinces located in modern-day Turkey. On the other hand, supporting the theory of an audience of predominantly Gentile background are certain indicators in 1 Peter 1:14, 18; 2:9-10, 25; and 4:3-4. Proponents of this theory argue that Diaspora, or dispersion, should not be taken literally as applying strictly to Jews, but figuratively as applying to Gentile believers.
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light
(Scriptural Text from the New King James Version; cross-references from the NIV)
1 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,
2 as newborn babes, desire the pure milk of the word, that you may grow thereby,
3 if indeed you have tasted that the Lord is gracious.
12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.
22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
23 But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
6 "I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.
11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
13 And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe.
48 I am the bread of life. 49 Your forefathers ate the manna in the desert, yet they died. 50 But here is the bread that comes down from heaven, which a man may eat and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."
4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious,
5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
6 Therefore it is also contained in the Scripture, "Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame."
11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
16 So this is what the Sovereign Lord says: "See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed.
11 He is "'the stone you builders rejected, which has become the capstone.' 12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."
19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.
24 "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
17 For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.
14 Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet was without sin
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.
24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself. 27 Just as man is destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
24 God is spirit, and his worshipers must worship in spirit and in truth."
7 Therefore, to you who believe, He is precious; but to those who are disobedient, "The stone which the builders rejected Has become the chief cornerstone,"
8 and "A stone of stumbling And a rock of offense." They stumble, being disobedient to the word, to which they also were appointed.
22 The stone the builders rejected has become the capstone; 23 the Lord has done this, and it is marvelous in our eyes.
67 "You do not want to leave too, do you?" Jesus asked the Twelve. 68 Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. 69 We believe and know that you are the Holy One of God."
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but Israel, who pursued a law of righteousness, has not attained it. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." 33 As it is written: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."
9 For in Christ all the fullness of the Deity lives in bodily form, 10 and you have been given fullness in Christ, who is the head over every power and authority
3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;
2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his human nature was a descendant of David, 4 and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.
19 and his incomparably great power for us who believe. That power is like the working of his mighty strength, 20 which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come
15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;
10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.
6 And you also are among those who are called to belong to Jesus Christ.
Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body.
13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession — to the praise of his glory.
18 "If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.
16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
6 And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, 77 to give his people the knowledge of salvation through the forgiveness of their sins,
43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."
7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace
Our passage is a turning point in Peter’s first epistle. Peter began by assuring us of our hope, our confidence in those blessings which will be ours at the second coming of our Lord. At verse 14 Peter begins to speak of our present conduct based upon our future hope (see verse 13). Our life should be characterized by obedience (1:14, 22), holiness (1:14-16), godly fear (1:17-21), and love for the brethren (1:22–2:3). From verse 11 of chapter 2 onward in Peter’s epistle, the emphasis is upon our conduct in a heathen world. This conduct, as always in Scripture, is based upon our calling which Peter defines in verses 4-10 of chapter 2.
In 1:22-25, Peter introduced the concept of our new birth through the seed of the Word. In 2:1-3, Peter has moved on to the concept of growth, once again brought about by the Word. Now in 2:4-10 Peter moves from the individual dimensions to the corporate dimensions of our spiritual walk. He takes up the subject of growth, but now we are growing up together, as a building. With this he spells out our calling, our purpose. Our relationship to God, to the “Rock,” and to others is determined by our response to the Word (2:8).
4 And coming to Him as to a living stone, rejected by men, but choice and precious in the sight of God, 5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 For [this] is contained in Scripture: “BEHOLD I LAY IN ZION A CHOICE STONE, A PRECIOUS CORNER [stone], AND HE WHO BELIEVES IN HIM SHALL NOT BE DISAPPOINTED.”
In verse 4, Peter calls our attention to the Lord Jesus Christ, whom he refers to as a “living stone,” precious in the sight of God but rejected by men. In verse 5, Peter points out the believer’s relationship to Christ. If He is the “living stone,” we are also “living stones,” stones which are being built into a dwelling place of God from which priestly ministry is conducted and spiritual sacrifices are offered. In verse 6, Peter gives the Scriptural foundation for his teaching in verses 4 and 5.
It comes as no surprise that Peter would call the Lord Jesus a “living stone.” The Old Testament spoke of the Savior to come as a “stone” (see Daniel 2:34-45). Peter had heard the Lord Jesus refer to Himself as the “Rock” spoken of in Psalm 118:22 (Matthew 21:42). That He is referred to as a “living” stone is no great surprise either. Often, the no-gods—the idols of the heathen—were made of stone. The Old Testament prophets mocked them as lifeless objects which their worshippers had to carry about (see Deuteronomy 4:28; 28:36, 64; 29:17; 2 Kings 19:18; Isaiah 40;18-22; 44:6-23; Daniel 5:4, 23; Acts 17:29). But the Lord Jesus is alive! He has been raised from the dead, proof that He is precious in the Father’s sight. As Peter has already said, we have a “living hope” based on our trust in a living Lord whom God raised from the dead (1 Peter 1:3).
Peter contrasts God’s estimation of the Lord Jesus with that of men. In the sight of the Father, He is precious, God’s chosen One. Because of this, the blood which He shed for our sins was precious (1:19). Unbelievers view Him just the opposite way. To them, He is worthless and useless, to be rejected. It is little wonder that God’s values and man’s values are so different:
And He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God” (Luke 16:15).
If the things men highly esteem are detestable to God, is it any wonder that the One who is precious in His sight is detestable in the sight of men?
Because the Lord Jesus is the “living stone,” those who put their trust in Him also become “living stones.” These “stones” share in the life of their Lord. They also share in the ministry of our Lord. Through Him, we “as living stones” become a holy priesthood, offering up spiritual sacrifices to the Father which are acceptable because of Him. Peter’s words are very similar in symbol and meaning to those of the apostle Paul:
19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, 20 having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the corner [stone], 21 in whom the whole building, being fitted together is growing into a holy temple in the Lord; 22 in whom you also are being built together into a dwelling of God in the Spirit. (Ephesians 2:19-22).
This “living stone,” precious in the sight of the Father, is the corner stone of the spiritual house of which we become a part. Peter now turns to Isaiah 28:16 to show that his words are based upon the Old Testament promise of the Messiah to come. Peter called the “living stone” “elect” and “precious.” All the terms found in verse 4, “choice,” “precious,” and “stone,” are found again in the citation of Isaiah 28:11 in verse 6. While the concept of Christ as the corner stone is implied in verse 5, it is stated in verse 6.
The last statement in verse 6 plays an important role in our text. It emphasizes the blessing which comes to those who trust in Jesus of Nazareth as God’s precious stone. It also implies that those who reject Him will be disappointed, or even better, “put to shame” (see the marginal note in the NASB). The force of these words can best be understood in the light of the context in which they were originally written:
“Isaiah speaks the word of the Lord against the princes of Jerusalem who foolishly suppose that their city is secure against the threat of invasion. They speak as though they had a treaty with death and hell so that the lethal waters of the abyss could never sweep over them. God declares that their pride is no refuge, their covenant with death no security. Only one edifice can stand against the storm of destruction: God’s building, established upon one sure foundation stone. It is this figure that Jesus used when he said to Peter that the gates of hell could not prevail against his church.”
Would the people of God put their trust in alliances with heathen nations rather than in the living God who was their “Rock?” Then they will be put to shame. But if they place their trust in the “Rock” of God’s choosing, they will find blessing. They will not be put to shame.
Men today have the same choice to make as the people of Jerusalem so long ago. They must either place their trust in God, or they must trust in men. Those who reject God will be put to shame, and those who trust in Him whom He has chosen (the “Rock”) will not be put to shame.
7 This precious value, then, is for you who believe. But for those who disbelieve, “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER [stone],”
8 and, “A STONE OF STUMBLING AND A ROCK OF OFFENSE”; for they stumble because they are disobedient to the word, and to this [doom] they were also appointed.
Those who trust in the “living stone” will not be put to shame (verse 6). Now in verse 7 Peter indicates that while there is “honor” for those who believe, there is dishonor for those who do not. The rejection of Christ by unbelievers and their resulting doom is but the fulfillment of the divine plan (“and to this [doom] they were also appointed,” verse 8) and thus the fulfillment of biblical prophecy.
Peter joins two Old Testament prophecies about Christ as the rejected “Rock.” The first is from Psalm 118:22; the second from Isaiah 8:14. Those who disbelieve (verse 7) and are “disobedient to the Word” (verse 8) reject the precious “Rock” to their own doom. The rejected “Rock” is the “Rock” whom the Father regards as precious, whom He has raised from the dead to be our “living stone.” This “Rock,” whom unbelievers reject, has thus been made the chief “corner stone.”
For believers, Jesus is the precious “stone” through whom they have been saved and upon whom they are built up into a dwelling place of God. Because of Him, they will never be put to shame. But for unbelievers, just the opposite is true. This “Rock” is no corner stone but a stumbling stone over whom men stumble and fall for eternity. So it was destined to be.
Verse 8 describes man’s doom from two perspectives: (1) the responsibility of man and (2) the sovereignty of God. Man stumbles to his own destruction because he has disregarded and disobeyed the Word of God, which bears witness to the person and work of Jesus of Nazareth as the promised “stone.” This is all a part of the divine plan. Man’s unbelief did not catch God by surprise; rather, it is the fulfillment of the eternal decree.
9 But you are A CHOSEN RACE, A royal PRIESTHOOD,52 A HOLY NATION, A PEOPLE FOR [God’s] OWN POSSESSION, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;53 10 for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY.
Notice several things about these verses. First, here, as elsewhere in our text, the emphasis does not fall on individual believers and their individual blessings and responsibilities, but upon the corporate body of Christ, “the people of God.” Each expression, “a chosen race,” “a royal priesthood,” “a holy nation,” “a people for God’s own possession,” and “the people of God” is a corporate concept. When an individual comes to salvation by a personal trust in Jesus Christ, he or she becomes a part of a people, a body of believers. As a part of this body, he or she has both a privileged position and a task to which they are called.
Second, the expressions used to describe the New Testament church in verses 5, 9, and 10 are quotations from the Old Testament. Specifically, the corporate descriptions of the church are descriptions of the nation Israel. Consider these Old Testament texts:
5 “‘Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; 6 and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.’” 7 So Moses came and called the elders of the people, and set before them all these words which the LORD had commanded him (Exodus 19:5-7, emphasis mine).
19 “Behold, I will do something new, now it will spring forth; will you not be aware of it? I will even make a roadway in the wilderness, rivers in the desert. 20 The beasts of the field will glorify Me; the jackals and the ostriches; because I have given waters in the wilderness and rivers in the desert, to give drink to My chosen people. 21 the people whom I formed for Myself, will declare My praise” (Isaiah 43:19-21, emphasis mine).
9 And the LORD said, “Name him Lo-ammi, for you are not My people and I am not your God.” 10 Yet the number of the sons of Israel will be like the sand of the sea, which cannot be measured or numbered; and it will come about that, in the place where it is said to them, “You are not My people,” it will be said to them, “[You are] the sons of the living God.” 11 And the sons of Judah and the sons of Israel will be gathered together, and they will appoint for themselves one leader, and they will go up from the land, for great will be the day of Jezreel” (Hosea 1:9-11, emphasis mine).
21 “And it will come about in that day that I will respond,” declares the LORD. I will respond to the heavens, and they will respond to the earth, 22 And the earth will respond to the grain, to the new wine, and to the oil, and they will respond to Jezreel. 23 And I will sow her for Myself in the land. I will also have compassion on her who had not obtained compassion, And I will say to those who were not My people, ‘You are My people!’ and they will say, ‘[Thou art] my God!’” (Hosea 2:21-23, emphasis mine).
The nation Israel was chosen and set apart by God, not because of their goodness or merit but simply as the recipients of divine mercy (see Deuteronomy 7:6-8; 8:11-20). Because of her sin and rebellion against God, the prophet Hosea declared this people, who were once known as the “people of God,” no longer His people. In yet a future day, after they have repented and returned to Him, they will once again be His people.
So, as Hosea promised Israel, although they were not the people of God, He would once again make them His people. Peter applies this same principle to the Gentiles. If those who are “not God’s people” (namely disobedient Israelites) can become “God’s people,” then surely disobedient Gentiles (also “not God’s people”) can become God’s people.
These words are intended to produce in the Gentiles the proper response to divine grace. They are intended to produce a spirit of humility and gratitude. Just as Israel dare not take pride in her unbelieving past or take credit for her election and calling, along with all of its privileges, neither do Gentiles dare take credit for their salvation. Salvation is all of grace, all of mercy. Neither Jews nor Gentiles dare boast in themselves, but only in God (see Romans 3:27-30; 1 Corinthians 1:26-31; Ephesians 2:8-9).
Furthermore, these Old Testament quotations are applied to the Gentile saints to remind them of the obligations which stem from their high calling. As the Scriptures teach, to whom much is given, much is required (Luke 12:48). God chose the nation Israel and delivered them from their bondage for a purpose, and that purpose is given in the texts Peter cites.
9 That you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light (verse 9).
While trusting in the “Rock” is for the good of the believer, the emphasis falls not on our blessings but on God’s glory and our duty to proclaim His excellencies. Our text is not self-centered, but God-centered. We are His possession. The Lord Jesus is the One who is precious in the Father’s sight. We are saved by His mercy and grace. We are chosen and called to proclaim His wonders. Our salvation, as well as the doom of those who reject the “Stone,” is by divine decree. To God be the glory, great things He has done!
(Adapted from URL:https://bible.org/seriespage/9-rock-talk-rock-and-your-role-1-peter-24-10)
The question of identity is at the center of today’s text. In the face of persecution and suffering, the believers to whom Peter wrote seemed to have had their doubts. In our contemporary world, the issue of our identity as Christians is just as important. Our world bombards us with endless identity options. These options in and of themselves range from the harmless to the sinful. But what all of these have in common is that they must give way before our allegiance to King Jesus. Christians serve that king as members of royalty. Do we act like royalty in the best sense of the word? Do we treat fellow Christians as if they are princes and princesses alongside us? Most of all, do we honor King Jesus in all we do as his obedient servants? May we honor that role in the year 2023 and beyond as we work toward the unity of believers as the holy, royal nation of King Jesus.
Why does God want us to be holy? It is because we are a "chosen generation." We are a "royal priesthood, an holy nation." When you were a child, you may have been involved in games on the playground. Team captains began choosing sides. Of course, everyone always wanted the biggest, strongest, and fastest boy or girl on his or her team. No one wanted to be chosen last. If you are a Christian, God has chosen you. He did not choose you because you were smarter, kinder, or more giving. He chose you because He is God. There is also no "last" with God. His choice has nothing to do with who we are. We need to keep in mind the truth of Romans 5:8: "God commendeth (demonstrates) his love toward us, in that, while we were yet sinners, Christ died for us." We did nothing to merit salvation because we were completely without merit when God chose us. We are also a "royal priesthood." This combines two ideas: royalty and intercession. We are priests on our own because God has given us access at any time (Heb. 4:16). It is royal because we are serving the King of kings. We are a "holy nation." As was mentioned last week, "holy" has the idea of separation. It is interesting that separation is something that goes all the way back to the Creation. God separated the light from the darkness (Gen. 1:4) and the "waters from the waters" (vs. 6). God has separated His people from the world. He expects us to stay that way. But it is important that we are not separated just for the sake of being separated. We are separated to God. He is the one we are to stay close to. Peter went on to say that we are a "peculiar people." That is often joked about, but the joke is usually based on a misunderstanding of what this means. "Peculiar" means that we are a possession. We are God's very own. That is amazing in itself. God owns us because He created us, but He also owns us because He has redeemed us by the sacrifice of Christ. We are doubly His. Now we see what the point of all this is. It is to "shew forth the praises of him who hath called you out of darkness into his marvellous light." God has blessed us with all these wonderful blessings for one specific purpose: to bring Him praise. Sometimes people (even Christians) wonder what the deal is with God always wanting praise. Some even think He is on an ego trip. That would be true of a human but not of God. There is no one greater. He does deserve praise and glory. Satan tries to convince people that God is full of Himself, but that is not true. He is full of glory, holiness, and goodness. There is nothing vain about Him. He deserves our praise. He has brought us out of darkness into His wonderful light! Praise be to His name!